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Annotated Erdnase Pdf 2022



 


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tion by Supplementing the Commentaries on the Commonplace Books. The Jew in the Text. Passages containing Jewish allusions may be found in the Gospels, the Epistles, the Apocryphal Gospels, the Catholic Epistles and the Odes of Solomon. These allusions are of two classes; either such as are derived from the Old Testament or from the Talmud, and are the same as those which occur in the New Testament. The Old Testament allusions are not difficult to trace. It will be noticed in the book of Matthew that Jesus is reported as saying, “Blessed are they that are persecuted for righteousness’ sake, for theirs is the kingdom of heaven.” This is an allusion to Deuteronomy 6:16, which promises that the posterity of the Jews shall possess the land of Canaan, but that “many nations shall be joined to the Lord in that day, and they shall be my people, and I shall be their God” (NIV). In Hebrews, “faith” is used in the sense of “service”; see Heb. 3:3. The Epistle to the Hebrews alludes to Psalm 69:9, and to Isaiah 53. In the Gospels, references are made to the book of the Maccabees, and to the fact that Jesus was born of a priestly family; see Matt. 2:2; Luke 2:4. It is obvious that such allusions are not explained in the Gospels, nor do they need to be. The writer, however, purposely omits any allusion which might seem to identify Jesus with the Hebrews, and which would have been likely to do so, had it been made. The Talmud allusions may be found in the Apocryphal Gospels and the Catholic Epistles. The reference to Jesus as “anointed one,” for instance, is made in the Book of the Acts. A reference to Jesus as “king of the Jews” is found in the Gospel of the Hebrews. In the passage in which Jesus is reported to have said, “I am the bread of life,” he is quoted as saying, “that which came down out of heaven, not of mine, and this is my bread of life” (Luke 22:19-20; KJV). This quotation is an allusion to

 

 

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Annotated Erdnase Pdf 2022

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